Welcome to another episode of The Podunk Polymath Podcast! On this installment of everyone’s favorite Southern podcast, I speak with newly minted friend Lyman Smith. We first talk about our meeting, along with his lovely fiancé and friend of the show Natalie Newell, at the American Atheists Convention 2019 in Cincinnati, and our experiences at the convention, including how his Backpack Old Fashioned becoming the Official Drink of the American Atheists Convention 2019.
It’s been a while, hasn’t it? This episode was done live on YouTube two months ago, but I”m just getting around to posting it! Bad Chris! I am going to try to pick things up, so hopefully this won’t happen anymore.
I talked to Nathaniel Walters, an activist who is passionate about atheism and social democracy. I had a great time talking to him and the challenges he faces as an activist in Texas. Give it a listen!
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This week on The Triple Po I am joined by logo enhancer and Facebook friend Jeff Prebeg. We talk about his activism, his work with charity, and his poor choice in hockey teams. We also rip on Trump, as well as discuss the difference between atheism and secular humanism, and the increasing gap between the two groups. Oh and cats. His cat has his own Facebook and Instagram! We had a great chat, and I enjoyed having him on even if he is a Pens fan. Enjoy!
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Welcome to another episode of everybody’s favorite Southern podcast! This week on the pre-ramble, I start the long-delayed Twitter follower roundup. I also mention that I will be on an upcoming episode of Inciting Incident Podcast. Finally, I talk about a tweet I sent out that kicked up a little controversy.
On the palaver, I talk to atheist activist and all-around awesome human being Adam Collins. We talk about his journey to atheism; his controversial exploits that have made him infamous; the Atheists of Facebook Online Convention; his run for Cincinnati City Council; as well as other interesting and cringe worthy topics. Adam is honest, kind, charismatic, and gives zero fucks, and I really enjoyed talking to him. I hope y’all enjoy listening to the conversation.
In the outro I mention that the episode with Bryce Blankenagel is really popular and has already jumped to number two in total episode downloads behind the inaugural episode. The show got the Blankenagel Bump! I hope y’all enjoy the show!
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It’s time for another installment of everyone’s favorite Tennessee SJW podcast! On the pre-ramble, I read a great new iTunes review from my first interviewee, Jeanne Ikerd. I also talk about the cultural impact and sheer awesomeness of Netflix’s newest original series, Luke Cage.
On the palaver, I talk to YouTuber and activist Steve Shives. We talk about his battles against the toxic racism and misogyny put out by a certain coterie of YouTube atheists. We also talked about the importance of spreading social justice in the secular community. We also talk about his interview with blogger Martin Hughes, and the blog posts Hughes wrote that raised the ire of a certain YouTube atheist. So sit back, relax, and enjoy the latest episode of The Podunk Polymath Podcast!
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I became acquainted with the writing of J.D. Brucker about a month ago when I came across a post of his on Dan Arel’s Patheos blog, Danthropology. It was a bittersweet vignette about the death of a mentor and friend that he had lost contact with. When he tried to reconnect some time later, he found it out that in the intervening time, his friend had died in an accident. Rather than this story being one of despair and hopelessness, however, he told of his realization that death was just a word, and that what was truly important was to remember those who have died, and to live your own life fully.
This sentiment touched me and I started to converse with him via Twitter and e-mail. I spoke about him as the inaugural subject of a segment that debuted on our podcast, Unbuckling The Bible Belt, which highlights secular/atheist writers and journalists. He was kind enough to provide me with a copy of his first book, Improbable : Issues With The God Hypothesis, which I immediately read and thoroughly enjoyed.
One does not need to read far to find the purpose of his book. Indeed, the first sentence in the preface lays it out quite nicely.
This work has found its way into being based solely on the idea that the Abrahamic deity – known by the Muslim as Allah, by the Jew as Yahweh, and by the Christian as God – is the creator of all living and inanimate matter inside the known universe.
And then a simple question : “Does the god of Abraham exist?”
Thus begins a relatively short (Improbable only comes in at some 164 pages) but fact-filled, incisive, and at times scathing deconstruction of the arguments given by theists for the existence of God.
Mr. Brucker puts forth his plan of attack against the cultural behemoth that is the belief in a Supreme Being. There are seven chapters, each addressing a specific claim in his overall thesis. Unlike many theists such as Ken Ham who simply says “I have a book”, and considers that sufficient proof for any and all of claims they might make, Brucker includes citations for sources that bolster his argument. Such is the approach of a rationalist dedicated to the scientific method of inquiry.
The first chapter covers how the evolutionary history of our species, Homo Sapiens. The chapter opens with the Biblical version of the creation myth, with the apex of that story being the penultimate fairy tale of our Judeo-Christian culture: The story of Adam and Eve and their fall from grace. Brucker than tells the true history of human evolution, as it is known by scientists, and which is backed up by plentiful evidence gathered over centuries. He tells the complete story, from our origins in pre-human ancestors to the way our species came to be in Africa and dispersed across the globe. This is a story that is far more interesting and intricate than some tall tale invented by Bronze Age sheep herders.
In the second chapter Brucker takes Intelligent Design (a euphemism for Creationism) head-on, poking holes in the already flimsy theories put forth by Creationists as to how their God was perfect, thus his creations must be perfect. Countless examples of imperfection in humans and other species are given that easily disprove this theory. Brucker instead offers the scientific theory of transitional species and evolution by natural selection. The theories are far more satisfactory, deriving as they have from observable phenomena as well as concrete examples in the fossil record. While the idea that our species is perfect in every way might be soothing to some, I find hard truth to be far more satisfying.
Chapter three covers biological explanations as to why humans seem so susceptible to belief in the supernatural, including religion. He looks at the example of near death experiences as to how our brains can trick us into believing we are experiencing a supernatural event, when really this is simply a defense mechanism to soothe us prior to impeding death. He also addresses the questionable morality of the various psychological rationalizations humans use to justify things they do in the name of faith, even actions that would be considered unthinkable in normal circumstances. We ultimately must conclude the human brain is very capable of altering perceptions and causing self-delusion. Thus God is of our own creation, not vice versa.
The fourth chapter covers the age-old question believers always ask non-believers : How can you be moral without religion? The answer is, of course, is that morality does not derive from religion, and it certainly doesn’t emerge from the Abrahamic tradition. If anything, people are moral DESPITE those blood-soaked works. Brucker offers up several verses from the Bible and Qur’an that shows the so-called “moral” prescriptions offered up were anything but moral, but instead can only be understood in the context of an existence where life was, as Hobbes put it, “nasty, brutish, and short” More often than not, these books tells its adherents to kill in the name of their God and permits terrible punishments for even the smallest transgressions. In contrast to this religious origin of morality, the scientific theory of our species acquiring morality through evolution is put forth by Brucker as the more sensible approach as well as the one with more evidence to support its claims. Again, Brucker puts forth the religious explanation and then presents the scientific theory, and the scientific theory wins out, at least to a rationally minded person.
Chapter five speaks to the creation of the Universe from both the Biblical and scientific perspective. Of course, the religious claim of an anthropocentric universe made with humans in mind is the one put forth by theists. Even those more moderate types who concede that the universe is probably more than 6000 years old try to use the Kalam Cosmological Argument to prove the universe must have been created, thus there must have been a Creator. In contrast, Mr. Brucker gives the scientific explanation that has been developed so far involving the Big Bang and the overwhelming evidence for this theory of how the Universe itself was created, and why a God isn’t necessary in order for this to happen.
In chapter six Brucker explores the area of the Middle East where the Abrahamic traditions developed, and how these religions were not unique in their beliefs. Indeed, Mr. Brucker gives several examples of traits and trappings of other religions that were almost certainly expropriated with little or no alteration from earlier traditions. We also see how the events in the Bible and the Qur’an have little to do with actual history and more to do with attempts to twist timelines to make their actions to appear more meaningful in a historical context than they actually were. Examples are given from both the Qur’an and the Bible of how things that are presented as historical fact cannot, in fact, be proved to have actually occurred. The argument is put forth by theists that these texts are not to be taken literally. This is, of course, until it is convenient for them to do so.
In the final chapter, Brucker drops the final bombshell : Moses and Jesus probably didn’t exist. Here we see perhaps Brucker’s greatest effort at disproving biblical accounts, as he points out inconsistencies and flaws in the historical record regarding these two Biblical heroes. Nowhere in Egyptian hieroglyphs is any mention found of any sort of mass exodus of Jews, nor is there any mention of mass deaths of Egyptians of plagues. Lest theists think that the general history of Egypt of that period is not very well-known, the reigns of the Pharaohs are very well documented, and calamities of the magnitude demonstrated in the Bible would surely have been mentioned. As to Jesus, he supposedly lived during the era of the Roman Empire, which is even more well-documented. The only mention of note, that of Josephus in “Antiquities” has been proven by scholars to be a forgery ; a reference to Christ later inserted by a Church anxious to mask the truth that its entire reason for existence never actually existed. Of course, these are a few of the many arguments put forth, but the preponderance of evidence cannot be ignored.
In his Afterword, J.D. Brucker tells why he decided to write this book. He speaks of a journey from doubt to his current stopover as an atheist and anti-theist. Towards the end, he speaks to the type of person he hopes to reach the most.
I wrote this book for the fence-rider in order to present the truth as we understand today. Along with most atheists, I can recall a time in which such information would have proved beneficial because having doubt in something – particularly religious teaching – is quite normal, and questioning the veracity of religious faith is a common occurrence.
Of course, this book is for anyone who is anyone interested in what arguments are out there to disprove the claims that theists make as to why their God exists, be they hardcore atheists or newcomers to disbelief. This is the greatest contribution J.D. Brucker has made with this work. He’s given us a handbook to debate those who would use fairy tales and fear to convince us to follow their God, and I for one am glad that such a book has been written.
Recently Cenk Uygur of The Young Turks had Sam Harris on for a marathon 3-hour interview. This interview comes on the heels not only of the Maher/Harris controversy, but also appearances by Reza Aslan and CJ Werleman on The Young Turks. Werleman appeared on a panel discussion where he compared Harris to Sarah Palin, and called him dangerous because of a passage in his book “The End of Faith” regarding nuclear first strike and Radical Muslims.Werleman, who recently was caught plagiarizing in his articles (I speak about that on this post), is known for his polemics, and is not shy about saying so, but he seems to purposely misunderstand Harris’ meaning on this particular point. Reza Aslan did an interview with Cenk where he denigrates Harris as just a blogger sitting in front of a television, and thus can not possible understand the complexities of religion, especially Islam. Sam Harris is not a religious scholar, true enough, but he does have a B.A. in philosophy and a Ph.D. in Neuroscience, which I personally think qualifies him more to speak about crazy dogmatic bullshit that people come up with than does Reza’s questionable credentials (which are exposed ably on the Friendly Atheist blog here.) Of course Reza also injected himself into the controversy by going on CNN and playing the role as official Apologist for Islam (my thoughts on that here). While many lauded him for his “smackdown” of Maher and Harris, there were also plenty of others who called him out on his misrepresentation of facts, as well as just outright wrong information (A good example of these refutations is here.)
The interview itself was definitely interesting, and even at three hours, did not ever drag, although I will admit it took me two sittings to watch the entire interview, but that’s just due to my busy schedule. I thought Sam did well in explaining his position in a thoughtful, rational way. I have always thought he was a bit thin-skinned and thus easily offended, a conclusion I came to while following the tiff between him and Glenn Greenwald over a year ago, but I think perhaps some of his criticisms are justified. One point on the mechanics of the interview which I noticed, and which frankly pissed me off, was Cenk’s frequent interruptions while Sam was trying to make a point. If you watch his interview with Reza Aslan, you will notice that Cenk allows him to go on at length with nary a peep. Cenk does not seem to extend the same courtesy to Sam, cutting in on several occasions. Another point is that while Cenk came across as rather brash, often jumping to conclusions before Sam could finish his point, Sam came off as very thoughtful and deliberate, always seeming to think through every point he makes and being careful to use the proper words to convey whatever point he was trying to make.
I won’t go into a full summary : you can watch it for yourself here and come to your own conclusions. I for one think Sam did an excellent job in putting forth his arguments and “clearing the air” in regards to his views on Islam and extremism. Cenk did an adequate job as the interviewer, but I think he tried to inject himself too much into the dialogue, and Sam was perhaps too timid in asserting himself when it was necessary. All in all though, I thought this interview was a win for expressing some of the views and ideas behind Atheism, and getting those ideas out to a wider audience. And Sam Harris is as good a spokesman as could be asked for.